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But if these things are true, which Aristotle said about natural wisdom, as indeed they are, for a much higher reason they are ﬁtting with respect to supernatural and Divine contemplation, which makes men almost divine and in a certain way free and immune from the slavery of the body. But there will be more about this elsewhere. Question 20. Does this science speak about God as its object or only about him as the principle and cause of all things? 56 But how according to natural reason is it true that God is the principle and the cause of all things, and that he possesses whatever is perfect and excellent, and that he envies no one, but does good to all, and how He alone perfectly knows and enjoys Himself (for Aristotle indicates all of these things about God), are treated in Disputations 3057 and 31 [sic]58 which deal with natural knowledge of God.
Ibid. 6–7. 12 Cf. ” ibid. 993b2–4. 13 Aristotle: “ ”; 993b4. 14 That is to say a contemplation aided by or based upon Christian Faith. 15 Cf. DM 9, s. 3, vol. 25, pp. ” 16 Cf. DM 1, 6, nn. 27–29, vol. 25, pp. 60–62. 17 Cf. DM 3, 3, nn. 1–5, vol. 25, pp. 111–112. 18 That is substances separate from matter, such as the Aristotelian Separate Substances responsible for the movements of the heavens, or the angels in later theology. 19 Cf. DM 35, s. 2, pp. ” 20 See DM 1, 5, nn. 3–5, vol. 25, pp.
41 Cf. 982b11–13. For the same thought, cf. Plato, Theatetus 155D. 13 Metaphysics Book I 42 35 Cf. 982b17– 18. 43 Cf. Suárez, Commentaria ac disputationes in tertiam partem D. Thomae, scilicet, opus de Incarnatione, III, q. 15, a. 8, in Opera, vol. 18, pp. 213–214. 982b21– 32. 45 Cf. 982b30. 46 Cf. In 12 libros Metaphys. I, c. 2, lect. 3, Cathala nos. 61–3. 47 On this supposed, but really non-existent, translation by Boethius, cf. Gudrun Vuillemin-Diem, Praefatio Wilhelm von Moerbekes Übersetzung der Aristotelischen Metaphysik, in Metaphysica, Lib.
A Commentary on Aristotle's Metaphysics: A Most Ample Index to the Metaphysics of Aristotle (Index Locupletissimus in Metaphysicam Aristotelis) by Francisco Suarez, John P. Doyle
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